Women In Leadership
As always, Jesus is our model. How did Jesus treat women?
Jesus Empowered Women
“After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” Luke 8:1–3 (NIV)
Jesus Taught Women
“Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.” Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?”” John 4:6–29 (NIV)
Jesus Honored Women
“As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”” Luke 10:38–42 (NIV)
Jesus Confided in Women
“Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.” John 20:11–18 (NIV)
Jesus Celebrated Women
“While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.” Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”” Matthew 26:6–13 (NIV)
Jesus Respected Women
“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” Galatians 3:28 (NIV) - From the Apostle Paul's understanding of the equality of all in the kingdom of God.
Jesus Protected Women
“Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”” John 8:1–11 (NIV)
Jesus Valued Women
“On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.” Luke 13:10–17 (NIV)
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It is our belief and experience that the Lord gives the gift of leadership to both men and women. Below are a series of documents that speak to the Biblical and cultural conversations we've had over the years that have helped to shape our understanding of the heart of God as it relates to inviting women to the leadership table.
CELEBRATING THE CALL OF GOD ON WOMEN
Assemblies of God position paper on Women in Ministry
Female Lead Pastors - A Discussion Worth Having ... from the main menu of the PennDel Ministry Network
Exploring Why We Think The Way We Do About Women In Ministry by Dr. George O. Wood. It's a classic article that explains how Pentecostals interpret Scripture on this important issue.
Women in the Church: A Biblical Survey by F.F. Bruce
The best book I've read that addresses the Egalitarian vs. Complementarian viewpoints on women in leadership is by Craig Keener entitled Paul, Women, and Wives: Marriage and Women's Ministry in the Letters of Paul. Craig Keener (PhD, Duke University) is professor of New Testament at Asbury Theological Seminary. Six of his many books have won national awards, and his books together have sold more than one million copies. His books include heavily academic works (such as his four-volume Acts commentary) and popular ones (such as The IVP Bible Background Commentary: New Testament). He has published roughly one hundred academic articles and more than one hundred fifty popular-level articles. Craig is married to Dr. Medine Moussounga Keener, who holds a Ph.D. from University of Paris 7. She was a refugee for 18 months in her nation of Congo; their story appears in Impossible Love.
Paul's letters stand at the center of the dispute over women, the church, and the home, with each side championing passages from the Apostle. Now, in a challenging new attempt to wrestle with these thorny texts, Craig Keener delves as deeply into the world of Paul and the apostles as anyone thus far. Acknowledging that we must take the biblical text seriously, and recognizing that Paul's letters arose in a specific time and place for a specific purpose, Keener mines the historical, lexical, cultural, and exegetical details behind Paul's words about women in the home and ministry to give us one of the most insightful expositions of the key Pauline passages in years.
I highly recommend you read God's Women - Then and Now by Deborah M. Gill and Barbara Cavaness.
God's Women—Then and Now presents a biblical theology of women in ministry and leadership. The co-authors begin their approach with an introduction to biblical interpretation. Then they examine the Old Testament foundation of the issue. God's ideal was made clear in creation; and in spite of the Fall and its vicissitudes faced by females through time, that ideal still remains. Next, through excerpts from primary sources, they connect the reader with first-century Jewish and Greco-Roman cultures. In such a socio-religious context, Jesus' treatment of and interaction with women is revolutionary. He came to restore God's creation ideals. Next is a survey of all relevant New Testament texts, categorized as follows: (1) theological texts - the normative statements of timeless truths; and (3) historical texts - descriptions of women ministers in the early church. The remaining texts (which some interpret as excluding women from ministry and leadership) are exegeted in detail and found to be restricted texts - dealing with specific issues in local churches. The final chapters of the book are practical applications for today concerning husband-wife relationships; comparing and contrasting authority, power, and leadership; and a offering parting challenge from the authors.
Check out Kadi Cole's book, Developing Female Leaders. Here is the PDF Companion Guide that goes with the audio version of the book. You can hear her interviewed by Doug Smith on his L3 Leadership Podcast here or watch the interview on YouTube here. At her book's website she shares a Theological Cheat Sheet For Understanding the 7 Viewpoints about Women in Church Leadership. She has also written Find Your Leadership Voice in 90 Days and offers a video curriculum to go along with it.
You definitely need to check out two videos from the Seven Minute Seminary. These episodes feature Dr. Ben Witherington III on the role of Women and Their Role in Ministry from Scripture: Part 1 & Part 2.
Why Women Must Learn in Quietness and Submission: Xenophon of Ephesus and 1 Timothy 2 (Gary Hoag)
| women_in_ministry_-_nt_wright.pdf |
| pp_4191_women_ministry.pdf |
| women_in_ministry_-_bill_ellis.pdf |
| the_biblical_case_for_equality_-_kevin_giles.pdf |
Check out Tony Morgan's thoughts on the matter in his Churches Need to Close the Women in Leadership Gap blog post. I also recommend that you check out his post regarding Empowering Women Leaders and watch him interview John Ortberg here: Empowering Women Leaders: An Interview with John Ortberg.
Below are four lectures from Tyler Staton, Lead Pastor at Bridgetown Church. In this video series he lays out their church's position on women in eldership. You can click here to download and read their written statement: Defining a Biblical Position on Women and Eldership.
Lecture: Part 1: Women & Eldership — What Is Our Position?
Lecture: Part 2: Women & Eldership — What Does This Mean For Me?
Lecture: Part 3: Women & Eldership — A Closer Look at The Four Pillars
Lecture: Part 4: Women & Eldership — Threats & Invitations
Lecture: Part 1: Women & Eldership — What Is Our Position?
Lecture: Part 2: Women & Eldership — What Does This Mean For Me?
Lecture: Part 3: Women & Eldership — A Closer Look at The Four Pillars
Lecture: Part 4: Women & Eldership — Threats & Invitations
It is not the job of a woman anointed to preach the Word of God to convince others that she belongs behind a pulpit. Rather, when given any opportunity, to deliver the Gospel of Jesus Christ with such strength, conviction and precision that those looking for a life preserver are less concerned with who is delivering the lifeline and more interested in the One she speaks of who has come to rescue them in their time of distress. - Natalie Runion
I am not interested in disclaiming and apologizing. I'll stop having a preaching team (that includes and celebrates women) when I'm dead and even then I pray I have an eternal echo through generational legacy that not a single person can silence. When we preach the Gospel it goes out and doesn't return void - that means that even if a woman declares it and it's God's Word, it can't be taken back or rejected, it falls where the Lord allows it to fall and scatters onto good soil. That means that in a sea of drowning people if the Word spoken through women gets to a person drowning, we'll take our chances in their disappointment it was a woman who led them to safety to ensure they get back to shore. Ladies ... you have a voice and belong at Riverside! Just open your mouth and deliver the Word of God and watch nations and generations be restored, delivered and healed through the Holy Spirit flowing from your belly. - My (David) personal adaptation from some of Natalie's other writings
I am not interested in disclaiming and apologizing. I'll stop having a preaching team (that includes and celebrates women) when I'm dead and even then I pray I have an eternal echo through generational legacy that not a single person can silence. When we preach the Gospel it goes out and doesn't return void - that means that even if a woman declares it and it's God's Word, it can't be taken back or rejected, it falls where the Lord allows it to fall and scatters onto good soil. That means that in a sea of drowning people if the Word spoken through women gets to a person drowning, we'll take our chances in their disappointment it was a woman who led them to safety to ensure they get back to shore. Ladies ... you have a voice and belong at Riverside! Just open your mouth and deliver the Word of God and watch nations and generations be restored, delivered and healed through the Holy Spirit flowing from your belly. - My (David) personal adaptation from some of Natalie's other writings